MARK TWAIN ments, and got results similar to his. Then I tried some experiments of my own. These latter proved that the ant is peculiarly intelligent in the higher concerns of life. I constructed four miniature houses of worship—a Moham- medan mosque, a Hindu temple, a Jewish synagogue, and a Christian cathedral, and placed them in a row. I then marked 15 ants with red paint and turned them loose. They made several trips to and fro, glancing in at the several places of worship, but not entering. I turned loose 15 more, painted blue. They acted just as the red ones had done. I now gilded 15 and turned them loose. No change in result: the 45 traveled back and forth in an eager hurry, persistently and continuously, visiting each fane but never entering. This satisfied me that these ants were without religious prejudices—just what I wished; for under no other condition would my next and greater experiment be valuable. I now placed a small square of white paper within the door of each fane; upon the mosque paper I put a pinch of putty, upon the temple paper a dab of tar, upon the synagogue paper a trifle of turpentine, and upon the ca- thedral paper a small cube of sugar. First I liberated the red ants. They examined and rejected the putty, the tar and the turpentine, and then took to the sugar with zeal and apparently sincere conviction. I next liberated the blue ants, they did exactly as the red ones had done. The gilded ants followed. The preceding results were precisely repeated. This seemed to prove beyond question that ants destitute of religious prejudices will always prefer Chris- tianity to any of the other great creeds. However, to make sure I removed the ants and put putty in the cathedral and sugar in the mosque. I now liberated the ants in a body and they rushed tumultuously to the cathedral, I was very much touched and gratified and went in the back room to write down the event; but when I came back the ants had all apostatized and gone 284